The proper story of this highly popular carol is derived from the Pseudo-Matthew's gospel, chapter XX; Tischendorf, Evangelia Apocrypha, p. 82; Thilo, Codex Apocryphus Novi Testamenti, Historia de Nativitate Mariæ et de Infantia Salvatoris, p. 395. What succeeds, after A 9, B 8, C 7, D 6, is probably founded on the angel's words to the shepherds in Luke ii, and on Jesus's predictions in the authentic gospels. This latter portion is sometimes printed as an independent carol, under the title of 'Joseph and the Angel.'[foot-note]
On the third day of the flight into Egypt, Mary, feeling the heat to be oppressive, tells Joseph that she will rest for a while under a palm-tree. Joseph helps her to light from her beast, and Mary, looking up from under the tree, and seeing it full of fruit, asks for some. Joseph somewhat testily expresses his surprise that she should think of such a thing, considering the height of the tree: he is much more concerned to get a supply of water. Then Jesus, sitting on his mother's lap, bids the palm to bow down and refresh his mother with its fruit. The palm instantly bends its top to Mary's feet.
The truly popular carol would be sure to adapt the fruit to its own soil. In English the tree is always a cherry. We have the story also in the fifteenth of the Coventry Mysteries, ed. Halliwell, p. 146 (not omitting Joseph's quip in A 5, etc.), with the addition of a little more miracle: for it is not the season for cherries, and Mary's wish is anticipated by the tree's blooming before she has uttered it. In Catalan and Provençal the tree is an apple. On the way from Bethlehem to Nazareth, Mary and Joseph come upon a gardener who is climbing an apple-tree, and Mary asks for an apple. He politely gives her leave to pluck for herself. Joseph, who this time has not been disobliging, tries, but the branches go up; Mary tries, and the branches come to her:[foot-note] Milá, Romancerillo, p. 3, No 4. Also p. 63, No 55, where again Joseph is molt felló, very crusty; further, Briz, III, 228; Arbaud, Chants populaires de la Provence, 'Lou premier Miracle,' I, 23, and 'La Fuito en Egypto,' II, 237 f. In other legendary ballads, not so entirely popular, the palm-tree is preserved: Meinert, p. 262; Böhme, p. 628, No 523 = Weinhold, 'Weihnachtspiele, p. 385; Lexer, Kärntisches Wörterbuch, p. 310; Feifalik, Die Kindheit Jesu, pp 101, 106 = Pailler, Weihnachtlieder aus Oberösterreich, No 314, p 338 f; Pailler, p. 332, No 310; Hoffmann, Horæ Belgicæ, Part Ten, p. 59; Alberdingk Thijm, I, 212. In Schmitz, Sitten und Sagen des Eifler Volkes, I, 116, and Pailler, as above, No 311, we have a fig-tree. Some of these are very imperfect, or have even lost chief points in the story.
There are many narratives of the childhood of Jesus, based on the apocryphal gospels, in which this legend must needs be found: as, Cursor Mundi, ed. Morris, II, 668 f, v. 11,657 ff; Horstmann, Altenglische Legenden, 1875, p. 6, 1878, pp 102, 112; Stephens, Fornsvenskt Legendarium, p. 71; Pitré, Canti popolari siciliani, II, 333.[foot-note]
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