This Shetland ballad[foot-note] was reprinted in Colburn's New Monthly Magazine, April, 1864, with spelling Scotticized, and two or three other uncalled-for changes.
"Finns," as they are for the most part called, denizens of a region below the depths of the ocean, are able to ascend to the land above by donning a seal-skin, which then they are wont to lay off, and, having divested themselves of it, they "act just like men and women." If this integument be taken away from them, they cannot pass through the sea again and return to their proper abode, and they become subject to the power of man, like the swan-maidens and mer-wives of Scandinavian and German tradition: Grimm's Mythologie, I, 354 f . Female Finns, under these circumstances, have been fain to accept of human partners. The Great Selchie, or Big Seal, of Shul Skerry, had had commerce with a woman during an excursion to the upper world. See Hibbert's Description of the Shetland Islands, pp. 566-571, and Karl Blind in the Contemporary Review, XL, 404, 1881. A correspondent of Blind gives stanza 3 with a slight variation, thus:
I am a man, upo da land, I am a selkie i da sea; An whin I 'm far fa every strand My dwelling is in Shöol Skerry.
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